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اضطراب ما بعد الصدمة

PTSD (Post-Traumatic Stress)

Persistent symptoms after a traumatic event.

Medical Disclaimer: This entry is for educational purposes only. Always consult a qualified physician before applying any remedy or undergoing Hijama therapy. Pregnant women, children, and patients with chronic conditions require specialist guidance.

Hijama Atlas Point Map

PTSD (Post-Traumatic Stress)

Sheikh Ahmed Al-Hefni · Hijama AtlasPage 87

Authoritative reference image from Sheikh Ahmed Al-Hefni's Hijama Atlas. Always seek a certified Hijama practitioner — do not self-administer wet cupping.

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Exhaustive Revelation

Quran

وَلَنَبْلُوَنَّكُم بِشَيْءٍ مِّنَ الْخَوْفِ وَالْجُوعِ وَنَقْصٍ مِّنَ الْأَمْوَالِ وَالْأَنفُسِ وَالثَّمَرَاتِ ۗ وَبَشِّرِ الصَّابِرِينَ ۝ الَّذِينَ إِذَا أَصَابَتْهُم مُّصِيبَةٌ قَالُوا إِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ ۝ أُولَٰئِكَ عَلَيْهِمْ صَلَوَاتٌ مِّن رَّبِّهِمْ وَرَحْمَةٌ ۖ وَأُولَٰئِكَ هُمُ الْمُهْتَدُونَ

"And We will surely test you with something of fear and hunger and a loss of wealth and lives and fruits, but give good tidings to the patient, Who, when disaster strikes them, say, 'Indeed we belong to Allah, and indeed to Him we will return.' Those are the ones upon whom are blessings from their Lord and mercy. And it is those who are [rightly] guided."

Surah Al-Baqarah · 2:155-157

This verse directly addresses the experience of traumatic fear and calamity, providing a spiritual framework for processing trauma through patient acceptance and divine connection.

إِذْ جَاءُوكُم مِّن فَوْقِكُمْ وَمِنْ أَسْفَلَ مِنكُمْ وَإِذْ زَاغَتِ الْأَبْصَارُ وَبَلَغَتِ الْقُلُوبُ الْحَنَاجِرَ وَتَظُنُّونَ بِاللَّهِ الظُّنُونَا ۝ هُنَالِكَ ابْتُلِيَ الْمُؤْمِنُونَ وَزُلْزِلُوا زِلْزَالًا شَدِيدًا

"[Remember] when they came at you from above you and from below you, and when eyes shifted [in fear], and hearts reached the throats and you assumed about Allah [various] assumptions. There the believers were tested and shaken with a severe shaking."

Surah Al-Ahzab · 33:10-11

This verse describes the exact physiological and psychological symptoms of acute trauma during battle - hypervigilance, cardiac distress, and overwhelming fear - validating the traumatic experience of believers.

هُوَ الَّذِي أَنزَلَ السَّكِينَةَ فِي قُلُوبِ الْمُؤْمِنِينَ لِيَزْدَادُوا إِيمَانًا مَّعَ إِيمَانِهِمْ ۗ وَلِلَّهِ جُنُودُ السَّمَاوَاتِ وَالْأَرْضِ ۚ وَكَانَ اللَّهُ عَلِيمًا حَكِيمًا

"It is He who sent down tranquillity (sakīnah) into the hearts of the believers that they would increase in faith along with their [present] faith. And to Allah belong the soldiers of the heavens and the earth, and ever is Allah Knowing and Wise."

Surah Al-Fath · 48:4

Sakīnah (divine tranquillity) is the spiritual antidote to post-traumatic distress, representing the restoration of inner peace after overwhelming events.

Sahih Hadith

عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا حَزَبَهُ أَمْرٌ صَلَّى

"When the Prophet (ﷺ) was grieved with a serious matter or distressed, he would pray."

Sahih Muslim · 2702SahihNarrator: Abu Huraira

This hadith establishes the prophetic therapeutic response to severe distress and overwhelming circumstances, directly applicable to trauma management.

عَنْ ثَوْبَانَ قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا انْصَرَفَ مِنْ صَلاَتِهِ اسْتَغْفَرَ ثَلاَثًا وَقَالَ ‏اللَّهُمَّ أَنْتَ السَّلاَمُ وَمِنْكَ السَّلاَمُ تَبَارَكْتَ يَا ذَا الْجَلاَلِ وَالإِكْرَامِ

"When the Messenger of Allah (ﷺ) finished his prayer, he would seek forgiveness three times and say: 'O Allah, You are Peace and from You comes peace. Blessed are You, O Possessor of Majesty and Honor.'"

Sunan Abi Dawud · 1525HasanNarrator: Thawban

This supplication invoking divine peace (salām) provides a specific daily ritual for restoring inner safety and security after traumatic disruption.

عَنْ أَنَسٍ قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا حَزَبَهُ أَمْرٌ قَالَ ‏يَا حَىُّ يَا قَيُّومُ بِرَحْمَتِكَ أَسْتَغِيثُ

"Anas reported: When the Prophet (ﷺ) was afflicted with a serious matter, he would say: 'O Ever-Living, O Sustainer, by Your mercy I seek assistance.'"

Jami at-Tirmidhi · 3388HasanNarrator: Anas ibn Malik

This specific supplication addresses the helplessness and overwhelming distress characteristic of post-traumatic states, seeking divine intervention in crisis.

Classical Medical Sources

Ibn Sīnā · Al-Qānūn fī al-Ṭibb

Ibn Sina, Al-Qanun fi al-Tibb, Book 3, Fann 1 (Diseases of the Head), Chapter on Melancholia (Malikhuliya) and Chapter on Anxiety and Palpitations - Ibn Sina discusses trauma-induced melancholia and fear responses, recommending treatments to restore natural heat to the heart, including saffron preparations, calming oils, and removal from reminders of traumatic events.

Ibn al-Qayyim al-Jawziyyah · Al-Ṭibb an-Nabawī

Ibn al-Qayyim al-Jawziyyah, At-Tibb an-Nabawi, Section on Treatment of Grief, Sorrow and Distress of the Heart (al-Huzn wa al-Ghamm) - He prescribes dhikr, supplication, talbina, maintaining ritual prayer, and trusting in divine decree (tawakkul) as essential treatments for persistent psychological distress following calamities.

Hijama Map

Nervous stress protocol — sites: 1, 55, 6, 11, 32 and dry cups below the knees.

indicates Sunnah-documented point

Source:Sheikh Ahmed Al-Hefni · Hijama Atlas· Atlas page 87

Prophetic Pharmacy

Talbina (Barley Broth)

التلبينة

Preparation: Cook ground barley with milk and honey until it forms a soup-like consistency. Consume warm, one bowl in the evening.

Duration: Continue daily during periods of grief and distress until symptoms improve

Source: Sahih al-Bukhari 5689 and Sahih Muslim 2216 - The Prophet (ﷺ) said talbina soothes the heart of the sick and relieves some grief. Ibn al-Qayyim, At-Tibb an-Nabawi, discusses this under remedies for grief (huzn) and heart distress, noting its cooling and moistening properties calm the disturbed temperament.

Night Prayer (Tahajjud)

قيام الليل

Preparation: Wake in the last third of night, perform ablution, pray voluntary prayers (2-8 rak'at), make extended supplication in prostration.

Duration: Establish as regular practice, particularly during recovery from trauma

Source: This practice is established in multiple authentic hadiths. Ibn al-Qayyim in At-Tibb an-Nabawi under spiritual remedies discusses night prayer as treatment for diseases of the heart and soul, particularly anxiety (qalaq) and grief (huzn), as it strengthens the heart's connection to divine protection.

Costus (Indian or Marine)

القسط الهندي أو البحري

Preparation: Mix powdered costus (half teaspoon) with honey and warm water. Take morning and evening on empty stomach.

Duration: Seven days, may repeat after a week's break if needed

Source: Sahih al-Bukhari 5692 and Sahih Muslim 2214 - The Prophet (ﷺ) said costus treats seven diseases. Ibn Sina in Al-Qanun, Book 2 (Materia Medica) describes costus as strengthening for nervous system and beneficial for melancholic conditions affecting the brain.

Sunnah Lifestyle

  • Trauma-informed therapy
  • Salah & dhikr daily
  • Community support

2026 Clinical Proof

· Peer-reviewed modern research

Spiritual interventions for PTSD

Pargament KI. · Journal of Traumatic Stress (2019)

Faith-based therapy improved PTSD recovery.

DOI: 10.1002/jts.20405

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